{"id":3003,"date":"2019-09-30T01:19:39","date_gmt":"2019-09-30T01:19:39","guid":{"rendered":"http:\/\/adventistoltenia.ro\/site\/sugestii-de-lectura-ateismul-greu-de-sustinut\/"},"modified":"2019-09-30T01:19:39","modified_gmt":"2019-09-30T01:19:39","slug":"sugestii-de-lectura-ateismul-greu-de-sustinut","status":"publish","type":"post","link":"https:\/\/adventistoltenia.ro\/site\/sugestii-de-lectura-ateismul-greu-de-sustinut\/","title":{"rendered":"Sugestii de lectur\u0103 \u2013 Ateismul greu de sus\u021binut"},"content":{"rendered":"
\n

Ateismul este o religie a disper\u0103rii \u0219i a fugii de r\u0103spundere. Este forma elaborat\u0103 a temerii c\u0103 totu\u0219i \u201eDumnezeu exist\u0103\u201d\u2026<\/p>\n

ATEISMUL GREU DE SUS\u021aINUT; de Etienne Gilson, Editura Tracus Arte, colec\u021bia Filosofia credin\u021bei, 2018\u2026<\/p>\n

Etienne Gilson(1884-1978) a fost absolvent de \u0219col\u0103 normal\u0103, licen\u021biat \u00een filozofie, diplomat al Ecole Pratique des Hautes Etudes<\/em>, doctor, profesor la Sorbona,<\/em> unde a predat filosofia \u0219i la Strassbourg, unde a predat istoria filosofiei, membru al Academiei de \u0218tiin\u021be Morale \u0219i Politice<\/em>, dar \u0219i al Academiei Franceze<\/em>. A predat la o mul\u021bime de universit\u0103\u021bi din \u00eentreaga lume. A fost nominalizat la premiul Nobel pentru literatur\u0103.<\/p>\n

A avut o influen\u021b\u0103 cople\u0219itoare asupra filosofiei. Principala sa preocupare a fost analiza Tomismului<\/em> dintr-o perspectiv\u0103 istoric\u0103. Pentru Gilson, Tomismul<\/em> nu este identic cu scolasticismul \u00een sens peiorativ, ci mai degrab\u0103 o revolt\u0103 \u00eempotriva acestuia.<\/p>\n

A publicat o mul\u021bime de c\u0103r\u021bi \u0219i studii. Iat\u0103 o list\u0103 a acestora:<\/p>\n

\u2013\u00a0 Index scolastico-cart\u00e9sien<\/em>, Alcan, 1913 (second revised edition: Vrin, 1979).<\/p>\n

\u2013\u00a0 Le thomisme, introduction au systeme de saint Thomas<\/em>, Vrin, 1919.<\/p>\n

\u2013 \u00c9tudes de philosophie m\u00e9di\u00e9vale<\/em>, Universit\u00e9 de Strasbourg, 1921.<\/p>\n

\u2013\u00a0 La philosophie au moyen-\u00e2ge, vol.Iet II\u00a0: De Scot Erig\u00e8ne \u00e0 saint Bonaventure<\/em>, Payot, 1922.<\/p>\n

\u2013\u00a0 La philosophie de saint Bonaventure<\/em>, Vrin, 1924.<\/p>\n

\u2013\u00a0 Ren\u00e9 Descartes. Discours de la m\u00e9thode, texte et commentaire<\/em>, Vrin, 1925.<\/p>\n

\u2013\u00a0 Saint Thomas d\u2019Aquin<\/em>, Gabalda, 1925.<\/p>\n

\u2013\u00a0 Introduction \u00e0 l\u2019\u00e9tude de Saint Augustin<\/em>, Vrin, 1929.<\/p>\n

\u2013\u00a0 \u00c9tudes sur le r\u00f4le de la pens\u00e9e m\u00e9di\u00e9vale dans la formation du syst\u00e8me cart\u00e9sien<\/em>, Vrin, 1930.<\/p>\n

\u2013\u00a0 L\u2019esprit de la philosophie m\u00e9di\u00e9vale<\/em>, Vrin, 1932.<\/p>\n

\u2013\u00a0 Les Id\u00e9es et les Lettres<\/em>, Vrin, 1932.<\/p>\n

\u2013\u00a0 Pour un ordre catholique<\/em>, Descl\u00e9e de Brouwer, 1934.<\/p>\n

\u2013\u00a0 La th\u00e9ologie mystique de saint Bernard<\/em>, Vrin, 1934.<\/p>\n

\u2013\u00a0 Le r\u00e9alisme m\u00e9thodique<\/em>, T\u00e9qui, 1935.<\/p>\n

\u2013\u00a0 Christianisme et philosophie<\/em>, Vrin, 1936.<\/p>\n

\u2013\u00a0 The Unity of Philosophical Experience<\/em>, Scribner\u2019s, 1937.<\/p>\n

\u2013 H\u00e9lo\u00efse et Ab\u00e9lard<\/em>, Vrin, 1938.<\/p>\n

\u2013 Dante et la philosophie<\/em>, Vrin, 1939.<\/p>\n

\u2013\u00a0 R\u00e9alisme thomiste et critique de la connaissance<\/em>, Vrin, 1939.<\/p>\n

\u2013 Th\u00e9ologie et histoire de la spiritualit\u00e9<\/em>, Vrin, 1943.<\/p>\n

\u2013\u00a0 Notre d\u00e9mocratie<\/em>, S.E.R.P., 1947.<\/p>\n

\u2013\u00a0 L\u2019\u00eatre et l\u2019essence<\/em>, Vrin, 1948.<\/p>\n

\u2013\u00a0 Saint Bernard, textes choisis et pr\u00e9sent\u00e9s<\/em>, Plon, 1949.<\/p>\n

\u2013\u00a0 Being and Some Philosophers<\/em> (Toronto: Pontifical Institute of Medieval Studies, 1952)<\/p>\n

\u2013\u00a0 L\u2019\u00c9cole des Muses<\/em>, Vrin, 1951.<\/p>\n

\u2013\u00a0 Jean Duns Scot, introduction \u00e0 ses positions fondamentales<\/em>, Vrin, 1952.<\/p>\n

\u2013 \u00a0Les m\u00e9tamorphoses de la cit\u00e9 de Dieu<\/em>, Vrin, 1952.<\/p>\n

\u2013\u00a0 Peinture et r\u00e9alit\u00e9<\/em>, Vrin, 1958.<\/p>\n

\u2013\u00a0 Le Philosophe et la Th\u00e9ologie<\/em>, Fayard, 1960.<\/p>\n

\u2013\u00a0 Introduction \u00e0 la philosophie chr\u00e9tienne<\/em>, Vrin, 1960.<\/p>\n

\u2013\u00a0 La paix de la sagesse<\/em>, Aquinas, 1960.<\/p>\n

\u2013 Trois le\u00e7ons sur le probl\u00e8me de l\u2019existence de Dieu<\/em>, Divinitas, 1961.<\/p>\n

\u2013 L\u2019\u00eatre et Dieu<\/em>, Revue thomiste, 1962.<\/p>\n

\u2013 Introduction aux arts du Beau<\/em>, Vrin, 1963.<\/p>\n

\u2013 Mati\u00e8res et formes<\/em>, Vrin, 1965.<\/p>\n

\u2013 Les tribulations de Sophie<\/em>, Vrin, 1967.<\/p>\n

\u2013 La soci\u00e9t\u00e9 de masse et sa culture<\/em>, Vrin, 1967.<\/p>\n

\u2013 Hommage \u00e0 Bergson<\/em>, Vrin, 1967.<\/p>\n

\u2013 Linguistique et philosophie<\/em>, Vrin, 1969.<\/p>\n

\u2013 D\u2019Aristote \u00e0 Darwin et retour<\/em>, Vrin, 1971.<\/p>\n

\u2013 Dante et B\u00e9atrice, \u00e9tudes dantesques<\/em>, Vrin, 1974.<\/p>\n

\u2013 Saint Thomas moraliste<\/em>, Vrin, 1974.<\/p>\n

\u2013 L\u2019ath\u00e9isme difficile<\/em>, Vrin, 1979.<\/p>\n

Am pus aceast\u0103 list\u0103 exagerat de mare pentrua ar\u0103ta cam ce \u00eenseamn\u0103 opera unui erudit \u00eentr-un domeniu.<\/p>\n

\u00cen prezentarea destul de consistent\u0103 (34 pagini) a lui Etienne Gilson, Th.-D.Humbrecht men\u021bioneaz\u0103: \u201eA vorbit Etienne Gilson prea adesea despre ateism ? Numai din c\u00e2nd \u00een c\u00e2nd. \u00cen afara volumului de fa\u021b\u0103, av\u00e2nd titlul dorit de autor, deosebim \u0219apte momente principale\u2026Un prim moment \u00eel reprezint\u0103 o disput\u0103 cu Leon Brunschvicg<\/em> din 1928; al doilea, experien\u021ba \u0219i analiza comunismului rusesc, din 1922 \u0219i 1934; al treilea, o conferin\u021b\u0103 adresat\u0103 Intelectualilor catolici<\/em>, \u00een 1948; al patrulea este o prezentare a lui Sartre<\/em> \u00een c\u00e2teva pagini din Fiin\u021b\u0103 \u0219i esen\u021b\u0103<\/em>; al cincilea, analiza lui Auguste Comte \u0219i a lui Marx<\/em> \u00een Metamorfoze ale cet\u0103\u021bii lui Dumnezeu<\/em>, \u00een 1952; al \u0219aselea, o comunicare despre posibilitatea teismului, la un colocviu \u00een Italia, \u00een 1962; al \u0219aptelea \u021bine de moda ateismului specific\u0103 anilor 1960, \u00een special \u00een versiunea marxist\u0103 a intelectualilor francezi, care nu sunt numi\u021bi \u00eenc\u0103 mediatici.\u201d(p.7-8).<\/p>\n

\u0218i tot el men\u021bioneaz\u0103, ca unul care s-a ocupat de apari\u021bia postun\u0103 a acestei c\u0103r\u021bi: \u201eDin cele dou\u0103 capitole ale prezentei lucr\u0103ri r\u0103zbat dou\u0103 teme: statutul dovezilor despre existen\u021ba lui Dumnezeu \u0219i rolul filosofiei ca slujnic\u0103. Av\u00e2nd \u00een vedere dimensiunile restr\u00e2nse ale lucr\u0103rii, alte c\u00e2teva teme sunt expuse succint. Cel mai adesea, ele sunt ecouri ale unor opere de mai mare \u00eentindere\u2026\u201d(p.33-38)<\/p>\n

Iat\u0103 \u0219i un g\u00e2nd surprinz\u0103tor care poate fi descifrat \u00een opera lui Etienne Gilson, a\u0219a cum este sintetizat de Th.-D.Humbrecht: \u201eLa nivel global, ateismul este dificil deoarece, sub toate aceste raporturi(abordate de Gilson), el r\u0103m\u00e2ne un fenomen intern cre\u0219tinismului. Postmodernitatea avea s\u0103 confirme c\u0103 el nu poate fi retezat dec\u00e2t din r\u0103d\u0103cini. Este dificil \u0219i pentru c\u0103 se prezint\u0103 ca o pozi\u021bie religioas\u0103 exprimat\u0103 \u00een chip filosofic. Ce s-ar alege de ateism dac\u0103, \u00eentr-o zi, el nu s-ar mai putea sprijini pe o \u201ecre\u0219tin\u0103tate\u201d, ca s\u0103 vorbim \u00een termeni gilsonieni, cre\u0219tin\u0103tate din care el \u00ee\u0219i nutre\u0219te fiin\u021ba \u0219i ura ? Ca \u00eentr-o imagine r\u0103sturnat\u0103 a filosofiei cre\u0219tine, pierz\u00e2nd cre\u0219tinismul, \u00een loc de-a se \u00eent\u0103ri, ateismul filosofic s-ar alege vulnerabil.\u201d<\/p>\n

O lectur\u0103 interesant\u0103, util\u0103 \u0219i deloc obositoare\u2026<\/p>\n

Dr. Valeriu Petrescu<\/a><\/p>\n<\/div>\n

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Ateismul este o religie a disper\u0103rii \u0219i a fugii de r\u0103spundere. Este forma elaborat\u0103 a temerii c\u0103 totu\u0219i \u201eDumnezeu exist\u0103\u201d\u2026 ATEISMUL GREU DE SUS\u021aINUT; de Etienne Gilson, Editura Tracus Arte, colec\u021bia Filosofia credin\u021bei, 2018\u2026 Etienne Gilson(1884-1978) a fost absolvent de \u0219col\u0103 normal\u0103, licen\u021biat \u00een filozofie, diplomat al Ecole Pratique des Hautes Etudes, doctor, profesor la … Continued<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[71],"tags":[],"yoast_head":"\nSugestii de lectur\u0103 \u2013 Ateismul greu de sus\u021binut - Conferinta Oltenia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/adventistoltenia.ro\/site\/sugestii-de-lectura-ateismul-greu-de-sustinut\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sugestii de lectur\u0103 \u2013 Ateismul greu de sus\u021binut - Conferinta Oltenia\" \/>\n<meta property=\"og:description\" content=\"Ateismul este o religie a disper\u0103rii \u0219i a fugii de r\u0103spundere. 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